THIS POST IS CONTINUED FROM PART 88, BELOW--
SOUL is the source of consciousness.. The soul is that part of us that enables us to be aware of ourselves. All life has soul within
No matter what our past deeds might have been like, the present moment is totally a new opportunity .. Hindusim gives all a fresh opportunity to choose how we think or act. Karma is our own choice made entirely through our free will in the present moment regardless of our past.
A SOUL can lessen its karmic baggage only when inside a human body
After one’s death, when the soul is parked in one of the bottom six astral layers , it does not possess Kriya Shakti or the ability to act or perform Kriyamana Karma. This starts again at rebirth.
The accumulated result of all actions from all our past lifetimes is called "Sanchita Karma
Agami Karma: Approaching or Future Karma: This is the Karma or the actions that are now going to be done which will give their results later in the future. Some of Agami Karmas bear fruit in the current life; others are stored for future births in the form of Sanchita Karma.
Kriyamana Karma: This is Karma that we create in our daily life because of our thoughts, will and actions. It refers to the decisions before us to act upon. These karma consequences add to our Future Sanchita Karma as we perform the current karma. But, not all of this karma goes to the Sanchita balance and some of them can fructify in the current life
When it comes to Karma, it is useful to show gratitude toward the universe and to develop an attitude of service. By being thankful and always seeking to serve the greater good, you will naturally place yourself within the flow of cooperation and congeniality within the universe.
When you act as an agent of universal good, good things happen.
In this way, you attract good Karma through your SHRADDHA to the laws of the universe
Lack of ego, greed and jealousy ( austerity ) brings fruits at once. That is why the delivery of karma is faster for those who do meditation or spiritual practices.
A yogi (enlightened one) is not affected by his karmas because he has no attachment. He is absolutely desireless. Karmas cannot bind him
Yogi does his karmas without ego or the feeling of "I am the doer". Since he is not the "doer" karma can not bind him. He works without expectation of any fruits for his actions.
Since he is "not the doer" he does not have to enjoy the fruits of his actions. He has reached state of perfection. He works for the upliftment of humanity
TILL THE WHITE INVADER CAME TO INDIA, NO WRITTEN BOOK HAD THE AUTHORS NAME AFFIXED ON IT.
THIS WAS WHY IT WAS EASY FOR ANCIENT GREEKS TO COME TO INDIA, STUDY AT KODUNGALLUR UNIVERSITY, STEAL KNOWLEDGE AND PATENT IT IN THEIR NAMES ..
AFTER KODUNGALLUR UNIVERSITY BLACKBALLED THE THIEVING GREEKS , THEIR FOUNTAIN HEAD OF KNOWLEDGE DRIED UP—IT IS SO RIDICULOUS ..
THEN THE WHITE MAN STARTED USING ARABS AS MIDDLEMEN WITH TRANSLATED ( INTO ARABIC ) KNOWLEDGE BOUGHT FOR GOLD.
THESE ARABS WERE STUPID AND DID NOT EVEN KNOW WHAT KNOWLEDGE THEY BOUGHT FOR GOLD AND PATENTED IN THEIR OWN NAMES , BEFORE PASSING IT ON TO WHITE MEN FOR A PITTANCE
We have been given the indriyas, and the power of viveka, CONSCIOUS discrimination, to help us know what is good and what is bad.
Do not mistake the power of viveka with the mind because the mind is nothing but a bundle of thoughts. If you follow the mind and not your viveka, you will end up making mistakes.
Mind has the power to grasp but not discriminate. That is why Hindu tradition emphasises the need to control both our mind and our sense organs because they impact our karma.
When the universe was created, the law of karma came into play. No one can escape it. Therefore the intention to do good karma has to come from within; only then can you set in motion the process of overcoming bad karma.
If we use viveka to ensure that the five indriyas follow the path of righteousness, our accumulated ‘bad’ karma can be reduced to some extent. When a person dies, his karmas are not burnt or buried with his lifeless body. Karma stays and gets carried forward to the next birth.
Karmic baggage is carried by you alone . No pharaoh can employ a porter to carry his karmic baggage on your behalf nor can he transfer his karmic baggage to someone else.
Karma is solely the result of self-action based on the action-reaction philosophy embedded in Quantum physics.
Karma is the result of your actions and INTENDS—there is good karma and bad karma .
Forgiveness is very important to living a life of positive Karma.
You may have undesirable experiences due to past Karma. This cosmic debt can only be paid once the lessons are learned and experiences have been fully processed.
Your attachment to the decision-making process and identification with the vulnerable ego is what opens the door for undesired Karma. Detachment from this, and developing true trust in your Self and the Universe, will always lead you to the “right” path.
Giving is important when paying attention to Karma, You can create better Karma for yourself moving forward by being a blessing and force for good in other’s lives. From today onwards—on every birthday of yours give something to the needy .
As an evolving individual, you’re here on earth to learn. Many of life’s problems can be solved by simply stopping to appreciate the lesson in them. Since this is a core factor of Karma, you can create better experiences for yourself by truly appreciating the wisdom you gain from them.
When something bad happens in your life, sometimes a simple shift in attention is all it takes to transform that happening into something better.
Allow yourself to grieve for a moment, but place more attention on what you’ve gained from the experience. Even when it comes to something as grim as death, try to place more attention on the blessings of the person and the happier emotions of the past. This will undoubtedly allow you to feel better,
The universe is here to serve your inner being in growth, love, and health. Even the bad stuff is truly meant to teach or help you with something.
Try seeing things from this perspective by asking yourself: “What is there for me to gain?” or “What have I learned through this pain ?” Sometimes this is enough to transform even the hardest experiences into Karmic blessings.
WISDOM: Corporations are not people. Corporations exist to maximize profits – pure and simple. Their actions and decisions will consistently be in alignment only with that purpose. Corporations live in a world of survival of the fittest.
Corporations are stuck in Maslow’s deficiency needs.
They don’t have that inner sense of awareness that humans do that allows them to evolve to higher needs. They can never internally realize that they have “enough” which allows them to then answer that inner calling to do and be something greater.
IT IS THE DUTY OF HUMANS TO KICK CORPORATIONS ON THEIR BALLS , WHEN THEY TRY TO DOMINATE SOCIETY
INNER BILDERBERG CLUB WILL SOON GET A KICK ON ITS BALLS
WHEN YOU AS AN INDIVIDUAL IS ACCRUING BAD KARMA DUE TO INHERENT EGO, GREED , JEALOUSY ( NEGATIVITY ) –ONLY SAMYAMA CAN SAVE YOU
SAMYAMA is like the surgeon's scalpel, the razor sharp tool of discrimination that is used for the deep introspection, which eventually uncovers the jewel of the Self, in the core of our being.
Samyama has happened via the backdoor.
Ego laden SONS OF BITCHES have come back from a bloody war liberated from negativity — CROSSING THE PAIN BARRIER gave them Samyama.
Sometimes SURVIVAL AGAINST ALL ODDS give you Samyama via the backdoor.
In the TV series BREAKING BAD Walt Heinsenberg achieves Samyama in the past hour of his life— ALL STORMS WEATHERED , LIFEs SEAS CROSSED .
Samyama ( transcendence ) is a state of being or existence above and beyond the limits of material experience
Witnessing requires you to be in the moment and to see things as they are. It enables you to respond with greater skill, intuition grace and wisdom.
The witness is the silent, peaceful centre of your being. It is from this perspective that you view your mind, the eternally changing, thinking, emoting, feeling, remembering, desiring part of you.
The primary purpose of all the preparation work and the first five rungs of Yoga is to build this tool called samyama
Samyama means integration. Samyama via the front door Dharana, dhyana (the seventh limb), and samadhi (the eighth limb) taken together compose samyama.
The last three rungs of Yoga: Dharana (concentration), dhyana (meditation), and samadhi are the final three rungs of Yoga.
Dharana: Concentration is the process of holding or fixing the attention of mind onto one object or place. Attention leads to concentration (dharana)
Dhyana: Meditation is sustained concentration, whereby the attention continues to hold or repeat the same object or place. Concentration leads to meditation (dhyana)
Samadhi: Samadhi is the deep absorption, wherein only the essence of that object, place, or point shines forth in the mind, as if the mind were devoid even of its own form. Meditation leads to absorption (samadhi)
Samyama is the collective practice of concentration , meditation , and samadhi , which are the sixth, seventh, and eighth of the eight rungs of Yoga. The three processes of dharana, dhyana, and samadhi, when taken together on the same object, place or point is called samyama.
The primary purpose of all the preparation work and the first five rungs of Yoga is to build this tool called samyama.
When the mind is under control (vashikara), then that mind can be used as an instrument to explore the subtler components of the mind field, including the samskaras themselves, which are the deep impressions driving KARMA
Once the mind is reasonably stabilized and clear , the deeper process of Yoga can begin. The mind eventually becomes like a transparent crystal , and is a purified tool for the subtler explorations of the gross and subtle levels. Such a mind can explore the whole range of objects, even the smallest or largest
The experience and repeated practice of pranayama thins the veil of KARMA, which usually clouds the inner light, allowing that to come shining through
Pratyahara is the withdrawal of the senses (indriyas) of cognition and action from both the external world and the images or impressions in the mind field . The senses are said to follow the mind in the same way the hive of bees follows the queen bee. Wherever she goes, they will follow. Similarly, if the mind truly goes inward, the senses will come racing behind.
Once the inner light dawns through samyama , it is used to examine the stages of subtle objects, whether normally veiled or far away. The finest discrimination finally leads to liberation
SO SO SO
A BTM ( BEHENJI TURNED MOD ) CHUTNEY MARY, WEARING A MICRO MINI SKIRT , WITHOUT UNDIES INSIDE –
REVEALING HER PRIVATE PARTS ON A BUSY STREET –
WEARING DARK GOGGLES, HER EYES DARTING HERE AND THERE KAUN DEKH RAHA HAI HUMKO--- ( SHE IS HAPPY EVEN IF AN OLD DYING LEPER BEGGAR LOOKS AT HER ) --
THIS PATHETIC MISERABLE BITCH , NEEDS SAMYAMA , RIGHT ?
People who can’t meet their base needs have a hard time living on purpose and expressing their gifts.
People who are in constant survival mode have a hard time living in service to others.
The greed and selfishness of KOSHER corporations mired in a world of dog eat dog competition use up resources that preclude many humans from moving into Maslow’s being needs.
This greed and selfishness is a extreme form of violence against humanity.
THIS BLOGSITE EXISTS TO DELIVER INSTANT SAMYAMA VIA THE BACK DOOR – FAST AND SURE.
I HAVE MY METHODS .
Ramkrishna Paramahamsa has given a very vivid description in his own words of who Swami Vivekanand was : ‘One day in samadhi I saw that my mind, going up a luminous path, went beyond the gross world studded with the sun, moon, and stars; and entered first into the subtle world of ideas. The more it ascended to higher and higher strata of that realm, the more did I see beautiful ideal forms of gods and goddesses existing on both sides of the path. I came gradually to the end of that region. I saw that a fence made of light separated the realm of the divisible from that of the indivisible. Leaping over that fence, the mind entered by degrees the realm of the indivisible. No person or thing having a form existed there. As if afraid to enter there, even the gods/goddesses possessing heavenly bodies only exercised their authority over realms far below. But the very next moment I saw seven Rishis having bodies consisting of divine light only, seated there in samadhi. I felt that in virtue and knowledge, love and renunciation, they had excelled the gods and goddesses, not to speak of human beings. Astonished, I was pondering over their greatness when I saw before me that a part of the homogeneous mass of Light in this abode of the indivisible, devoid of the slightest tinge of difference, became solidified and converted into the form of a divine Child. Coming to one of those Sages, and throwing its soft delicate arms around his neck, it embraced him, and then calling him with a voice sweeter than the music of the vina, made great efforts to wake him from samadhi. The sage did wake up, and with half-shut eyes beheld the Child. I, seeing his bright expression full of delight, thought that the Child must be the treasure of his heart – that their familiarity was of eternity. The extraordinary divine Child then expressed great joy and said to the sage, “I am going to earth you must come with me.” The sage did not reply, but his loving eyes expressed his assent. Looking on the Child with eyes of love for some time, he entered again into samadhi. I was astonished to see that a part of the mind and body of that Rishi, converted into the form of a bright light, came down to earth along the luminous path. Hardly had I seen Narendra (Swami Vivekanand) when I knew that he was that Rishi.’ Ref. 81, pg. 83-84.
MY LEFT BALL
VIVEKANANDA DID NOT EVEN KNOW THAT ALL HINDU GODS ARE COSMIC ALLEGORIES ( EXCEPT VISHNU AVATARS )
HE DID NOT KNOW THAT JEW ROTHSCHILD CREATED AND BACKDATES FAKE HEROES AND GODS
HE DID NOT KNOW THAT THERE IS NO HEAVEN AND HELL IN HINDUISM
I CAN CONTINUE AND MAKE THIS LIST CROSS HUNDRED
I HAVE READ HIS WORKS- I KNOW WHAT HE IS WORTH
SOMEBODY ASKED ME-
WHY HAVE YOU REJECTED ASHTAVAKRA GITA AND SANT GYANESHWARSs BHAGAWAD GITA ( MARATHI) ?
BECAUSE THESE FAKE ROTHSCHILDs WORKS DON’T CONTAIN AN IOTA OF WISDOM
VEDAS USED BANYAN TREE REFLECTION IN WATER TO EXPLAIN MAYA ( ILLUSION ) AND CONSCIOUSNESS
EVERY KORAN HAS 786 ON ITS COVER
DRAW OM SYMBOL ON A PIECE OF PAPER AND SHOW IT TO THE MIRROR AND READ 786 FROM RIGHT TO LEFT
JUST SHOWS MUDDLED THINKING IN ISLAM
IT DOES NOT ADDRESS CONSCIOUSNESS- AND THE FLIP AXIS
SANATANA DHARMA USED THE BANYAN TREE REFECTION IN WATER TO EXPLAIN MAYA
The mirror does not reverse images from left to right, it reverses them from front to back relative to the front of the mirror. ... You and your mirror image are pointing in the same direction. Point to the front. Your mirror image is pointing in the opposite direction to you.
The mirror doesn't "know" anything about your position; it simply reflects the light that hits it, doing so as objectively as any inanimate object knows how.
Mirror does not reverse images left-to-right or top-to-bottom, but from front-to-back. In other words, your mirror image hasn't been swapped, but inverted along a third dimension, like a glove being turned inside out.
The term MAYA is mentioned 72 times in Rigveda written down in Sanskrit in 5000 BC. Maya is mentioned 29 times in the Atharva Veda. The Supreme God is not bound by Maya just as magicians do not believe the illusions of their own magic.
If you see the reflection of a banyan tree in water, it will have its branches down and roots up. Similarly this material world is a perverted reflection of the spiritual world and this reflection is situated on the desire of the living entity to enjoy independently of the Supreme
Just as the reflection of a tree can be situated in the water of a river, the spiritual world reflected on the “water” of self-centered desire becomes the illusory ...
MAYA is interpreted as delusion (a false belief about the world). I suffer a delusion when I believe the images in my mind are the external world. I deceive myself when I think that the tree I see is the tree itself.
The world we actually know, is the world that takes form in our mind. And this world is not made of matterstuff, but mindstuff.
Everything we know, perceive, and imagine, every color, sound, sensation, thought, and feeling, is a form that consciousness has taken on. As far as this world is concerned, everything is structured in consciousness.
The human mind is so constituted that it is forced to construct its experience within the framework of space and time. Space and time are not, however, fundamental dimensions of the underlying reality. They are fundamental dimensions of consciousness.
The goal of spiritual enlightenment is to perceive BrahmAn and Maya and distinguish between them. Conversely Maya gets destroyed for a person when they perceive Brahman with transcendental knowledge.
The banyan tree is both aśvatthaḿ and avyayam – it is both temporary and eternal. In other words it appears to be eternal, but it is eternally changing form and shape, and the form that it is in today will be gone tomorrow.
Vedas are meant for clearly knowing what the banyan tree is. The microcosmic world of human affairs is but a reflection of the macrocosmic world of brahman..
If one can understand this indestructible tree of MAYA (illusion) , then one can get out of it.
People see the blue sky and they tell that the color they see is blue. Cells in the human brain, however, can be modified so that the sky looks green or red. When you have LSD the banyan tree leafs look blue and the tree talks to you
Below: SOMEONE WANTED TO KNOW MORE ABOUT THE GOLDEN SPIRAL MIRROR
BELOW IS DNA CURVE MIRROR
WELL THE METAL GOLDEN SPIRAL MIRROR ( WITH IRIDIUM INFUSED ) CAN BE WEAPONISED TO BRING THE WHOLE WORLD TO ITS KNEES--
NO MISSILES BUTTONS FOR MONKEYS
HERE ARE SOME WEE TOYS --
CAPT AJIT VADAKAYIL